Dvar Torah - Parshat Vayeitzei

וְהִנֵּ֤ה סֻלָּם֙ מֻצָּ֣ב אַ֔רְצָה וְרֹאשׁ֖וֹ מַגִּ֣יעַ הַשָּׁמָ֑יְמָה וְהִנֵּה֙ מַלְאֲכֵ֣י אֱלֹקים עֹלִ֥ים וְיֹרְדִ֖ים בּֽוֹ׃

And Yaakov dreamed of a ladder planted in the ground and its top reached the heavens. And there were angels of G-d going up and down the ladder. (28:12)

This pasuk is very difficult to comprehend. When speaking of Angels that live in the heavens it should typically say that they are coming “down” the ladder first, and then going back “up.”  Many meforshim try to explain the wording of this pasuk.

Rashi explains that there were certain Angels that always stayed with Yaakov when he was in Eretz Yisrael. Now that he was exiting the land, they needed to leave him and go back up. Once the Angels that protected him in Eretz Yisrael went back up, the ones needed to protect him in Chutz La’aretz came down.

The Midrash interprets the ladder dream as a picture of the descendants of Yaakov. Moshe on the one side going up the ladder, and Korach on the other side descending the ladder. This makes sense since Moshe ascended to heaven at Har Sinai, and Korach was swallowed up by the earth as a punishment for his sin. But why this picture for Yaakov?

Rav Mordechai Ilan the former dayan of Tel Aviv explains this Midrash as a metaphor for the Jewish people. When we are doing the right thing we rise to the heights of the stars in Heaven, but when we do wrong, we descend to the level of dust. We can never be still. We are always moving on the ladder of good and bad, progressing and regressing. The ladder symbolizes the range for the Jewish People from the top of ladder, like Moshe, to the bottom of the ladder planted in the earth, like Korach. We know that we are not perfect, but we hope that we are closer to the top of ladder, near Moshe, than the bottom, near Korach.

So, why does the Torah start with the angels going up the ladder?  The Torah is encouraging us and telling us to be positive and self confident so we can achieve the heights of the ladder. Therefore, the torah starts at the top of the ladder, at greatness. The Torah then warns us about what happens when the correct path is not taken,  ultimately it leads to descent on the ladder.

Each of us should live our lives trying to make it to the top. Take the hint from the Torah and stay positive that we can make it there!

Shabbat Shalom

Rabbi Steven Penn